Shomer Shalom Institute for Jewish Nonviolence

Letter in Support of Olympia Food Co-op Boycott

Posted on August 4, 2010 by lynn

Please feel free to publish and forward Dear friends , The Olympia Food Co-op boycott of Israeli products (except for fair trade olive oil) has generated much controversy and emotion. I do pray for healing and understanding among those who support and those who oppose such a boycott in the community of Olympia, Washington and around the world. All of us must stand together and mourn the loss of life generated by this conflict. May their memories be a blessing. The Food Co-op and many concerned citizens around the world have asked the question: How do we transform the Israeli-Palestinian conflict through the use of nonviolence? What is meaningful action? While negotiations, lobbying and dialogue occur, those who have been directly impacted by occupation, the Palestinians, have called upon the world to engage in meaningful nonviolent action to apply pressure upon Israel so that Israel cannot conduct the business of occupation as usual. Have we all not seen and read about life in Palestine under occupation? The Goldstone report, B'tselem, Gisha and many other organizations and individuals have documented the systematic violation of Palestinian human rights in the past several years. How do we both construct peace and engage in non-cooperation with policies that systematically violate human rights on a daily basis? Boycott is a time honored method which was the catalyst that ended legal segregation in the United States. Boycott is the primary tool of those engaged in nonviolent resistance to systematic injustice. Boycott targets unjust policies. It is not about 'the right to exist'; Everyone has the right to 'exist'. Rather, boycott is a tool that focuses on the right to live a life free from a policy of land seizure, internal transfer, administrative detention and other forms of violent and harmful actions levied against people who do not want to give up their land. I want to explain my personal reasons for supporting the decision of the Co-op not to limit their boycott to the West Bank. I believe that the articulation of a position that there is a line that separates products 'made in the West Bank' and those 'made in Israel' is difficult to stand by if you look deeply at the issue. 1) The mechanics of occupation is not limited to the West Bank. I'm sure you've all heard about the 300 bedouin Palestinians made homeless two days ago, in the Negev settlement known as al-Araqib, homes destroyed by the way with a Caterpillar bulldozer flying an Israeli flag. This is an ongoing reality of Palestinian life under occupation, that is, the loss of land. Now, almost 80% of of West Bank land is considered Israeli State land. Palestinian families are continually being driven from their homes. Furthermore, Israel inside the green line is the agency of occupation and conducts, plans, prepares and executes aspects of the occupation from inside the green line. 2) Israel prevents Palestinian exports from reaching their destination all the time. Trying to sell West Bank products in Israel or abroad is a seriously challenging issue. Bottles are smashed, fruit is left to rot, clothes are ruined. This happens in the intersection of borders. Palestinians and their products have no right to any border passage. All movement of people and goods is controlled by Israel. 3) Lest we forget Gaza and the closure. 60% of Gazans suffer food insecurity. That is truly a stunning number. 90% of the products sold in Gaza come from Israel. Why? No manufacture is allowed in Gaza due to shortages of materials. Farmers are shoot dead in their fields all the time. Fisherman are prevented from fishing. The closure has not been lifted. Hence, the application of boycott until such time as the borders are open and people and goods can come and go according to international standards of passage. 4) While I believe we must be understanding, compassionate, gracious and clear in the use of our language when engaging with those who do not support nonviolent means of conflict transformation such as boycott, BDS is really about focusing on Israel's occupation of Palestinian towns, villages and farm land including East Jerusalem, the Negev, the Galilee, Ramlah, Jaffo, Lod, Nazereth, Acco and the West Bank. The BDS movement has been very clear about including Palestinians living inside Israel as part of the educational effort around human rights issues facing the Palestinian community inside the green line. 5) All use of anti-Semitic language or rhetoric, or the slandering of others as anti-Semites or self-hating Jews must be opposed. Our common ground, support of those who suffer indignities, should be the focus. Supporters of boycott are asking people to shift loyalties from partisan support of one side or the other to positions based on universal standards of human rights. Those who support boycott are creating a broad based multifaith and multicultural coalition that crosses boundaries and unites people based on what kinds of behavior should not be tolerated by nation states according to principles of international law. My own activism includes standards of food justice based on access and human rights in the United States as well as other countries. I do not buy a range of products based on human rights standards. The Food Co-op shares this ethic. Fair Trade standards underly their decision. My support for the Olympia Food Co-op is for these reasons. Groups that are limiting their boycott to 'Israeli settlement products' , or to corporations that profit from occupation (such as the JVP campaign) can still reach out in support of those who have taken a broader stance. This is a movement issue. Finally, there is the matter of Rachel Corrie. Like Rachel, those who decided to boycott Israeli products have taken a meaningful action that supports their desire to end occupation. They are moved to action from on the ground experiences. As a forty year veteran of this issue, I, too have witnessed what is happening on the ground and I am moved to be part of the effort to change Israeli policy. I do this from a love of people. I believe that Jewish tradition stands with me. Not profiting or benefiting from the fruits of violence is a central tenet of a life committed to nonviolence. Since the Jewish state is acting in my name, I am forced to withdraw support for Israeli food products until the closure is lifted, the policy of land seizure ends and negotiations are taken up in a meaningful way. This does not mean I am cutting off my relationships to the people I love on both sides. May all efforts to construct peace continue. Meaningful nonviolent resistance to injustice is part of the equation. The Food Co-op community went beyond endless discussions of exactly how one should act to resolve conflict, and they acted. Whether people agree or disagree with the particulars of any given action, at least support the courage of people who are willing to act in behalf of those who are suffering on a daily basis. May the process of reparative justice truly begin. L'shalom, Lynn Gottlieb

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Buy meridia no rx, Dear Friends,

In the wake of the Gaza Freedom Flotilla tragedy, we once again feel the need to raise our voices as rabbis in the Jewish community.

According to press reports, we now know that at least 9 people have been killed and many more have been injured when Israeli Navy Seals boarded a boat that held 600 people in the middle of the night – conducting a military operation against civilian activists in the midst of international waters.

We also know that the essential aim of the Freedom Flotilla was to carry humanitarian aid to those who have been severely suffering under the effects of Israel’s crushing blockade of Gaza. We call upon our community not to turn away in denial or blame those of good will and good purpose who risked their lives to relieve the beleaguered people of the Gaza strip.

We lift up our voices and call upon Israel to conduct an independent, transparent, Cheap meridia online cheap, and credible investigation of this incident. We also call upon the government of Israel to open the gates of compassion and allow these ships to dock so that they may deliver humanitarian aid to the 1.5 million citizens of Gaza, buy meridia no rx. In so doing, we note the overall context of oppression in which this incident has occurred and call upon the government of Israel to turn away from the policies of occupation, siege and indifference to international law.

Our silence now is an act of betrayal to the values we purport to live by and to the words of the prophet we read every Yom Kippur:

Is this the fast I desire. A day for people to starve
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Unlock the fetters of oppression
Untie the cords of the yoke
Let the exploited go free, cheap meridia overnight delivery, break off every chain.
share your bread with the hungry,
Shelter the poor in your own house
clothe the naked and do not ignore your own kin.

As rabbis, we believe all human beings are our kin. We cannot abide the suffering inflicted upon the people of Gaza.

We lift up our voices and say: Unlock the fetters of oppression, buy meridia no rx. Nebraska NE Nebr., Untie the cords of the yoke. Open the gates.

Rabbi Lynn Gottlieb
Rabbi Brant Rosen
Rabbi Brian Walt
Rabbi Alissa Wise
Rabbi Rebecca Alpert
Rabbi Marjorie Berman
Rabbi JB Sacks
Rabbi Michael Lerner
Rabbi Arthur Waskow
Rabbi David Mivasair
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Rabbi Eyal Levinson
Rabbi Nina Mandel
Rabbi Margaret Holub
Rabbi Rebecca Lillian
Rabbi Gershon Steinberg-Caudill
Rabbi Laurie Zimmerman
Rabbi Mordechai Liebling
Rabbi Naomi Steinberg
Rabbi Haim Dov Beliak
Rabbi Arthur Segal
Rabbi Victor H. Reinstein

(List in formation)
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Posted on April 25, 2010 by ross

The Community of Living Traditions Order meridia from canada, is bustling with activity this summer. Come visit us, where to buy meridia. Order meridia without prescription, Young Adult Internship – "Farm the Land, Grow the Spirit": July 6th-31st, Florida FL Fla., 2010

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Cheap meridia online cheap, Dear Judge Goldstone,

As rabbis from diverse traditions and locations, we want to extend our warmest mazel tov to you as an elder in our community upon the bar mitzvah of your grandson. Bar and Bat Mitzvah is a call to conscience, a call to be responsible for the welfare of others, a call to fulfill the covenant of peace and justice articulated in our tradition.

As rabbis, we note the religious implications of the report you authored. We are reminded of Shimon Ben Gamliel's quote, Price of meridia, "The world stands on three things: justice, truth, and peace as it says ‘Execute the judgment of truth, and justice and peace will be established in your gates’ (Zekharya 8:16)." We affirm the truth of the report that bears your name.

We are deeply saddened by the controversy that has grown up around the issuing of the report. We affirm your findings and believe you set up an impeccable standard that provides strong evidence that Israel engaged in war crimes during the assault on Gaza that reveal a pattern of continuous and systematic assault against Palestinian people and land that has very little to do with Israel's claim of security, cheap meridia online cheap. Your report made clear the intentional targeting of civilian infrastructures such as hospitals, schools, agricultural properties, ordering meridia from canada, water and sewage treatment centers and civilians themselves with deadly weapons that are illegal when used in civilian
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This is the ugly truth that is so hard for many Jewish people to face. Anyone who spends a day in Palestinian territories sees this truth immediately.

Judge Goldstone, we want to offer you our deepest thanks for upholding the principles of justice, compassion and truth that are the heart of Jewish religion and without which our claims to Jewishness are empty of meaning. Indiana IN Ind., We regret that your findings have led to controversy and caused you not to feel welcome at your own grandson's Bar Mitzvah. We believe your report is a clarion call to Israel and the Jewish people to awaken from the slumber of denial and return to the path of peace.

Rabbi Everett Gendler
Rabbi Lynn Gottlieb
Rabbi Brant Rosen
Rabbi Brian Walt
Rabbi Haim Beliak
Rabbi Michael Lerner
Rabbi Arthur Waskow
Rabbi Michael Feinberg
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Ordering meridia pill, At least two member of the Shomer Shalom Elders' Council have sent letters to the University of California student senators, strongly supporting their resolution calling for divestment in holdings in General Electric and United Technologies because of “their military support of the occupation of the Palestinian territories.”

Shomer Shalom founder Rabbi Lynn Gottlieb's statement is here.

Shomer Shalom Elder Rabbi Brant Rosen's statement is here, Delaware DE Del.. Cheap generic meridia, You can read letters from other supporters at Jewish Voice for Peace.

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Remember what Amalek did to you
on your journey
as you came out of Mitzryim
how he surprised you/chilled your spirit
on the road
smote those lagging behind
all that were enfeebled,
when you were faint and weary;
not fearing his own act.
When Adonai Elohekha gives you safety
from all your enemies round about,
in the land which Adonai Elohekha gives you as a hereditary portion
you shall blot out the remembrance of Amalek
from under the heavens.
Do not forget. Deuteronomy 25: 17-19

The winter weather and gray skies deepened the chill of the broken stones
we sat upon, the remains of a house destroyed in Hebron. I sat in silent mourning with a Muslim family whose father had been murdered by Barukh Goldstein on Purim, 1994. Goldstein believed he was fulfilling the mitzvah to eradicate the name of Amalek which he identified as Palestinian Muslims praying in the mosque of our common ancestor Abraham, buy meridia from canada. Goldstein believed the Lord's 'war with Amalek from generation to generation' (Ex.15:17) commanded him to kill an entire people. While costumed Jewish children took their plastic Purim hammers to the street, playfully bopping people on the head on their way to hear the megillah, I sat amidst the rubble of a former home facing people who, unknown to them, were cast into the role of villains in an ancient story and forced to endure a plot line which targeted them for destruction. 1994 changed forever, the way I celebrated Purim with my congregation. From that time forward, the passages of revenge were expunged from the text. Buy meridia from canada, Along with our revamped feminist versions of the Purim tale in which Vashti was restored to her former glory and the women of the harem were given their freedom, my congregation elected to offer Haman community service and diversity training. The resolution of the story in my Albuquerque community came to reflect the ideas of restorative justice so dear to us, rather than revenge justice which had no place in our communal life.

As a shomeret shalom, a Jewish person who observes The Torah of Nonviolence, the enactment of Purim poses many challenges, the most difficult of which is the revenge aspects associated with resolution of the conflict in the story of Esther and the reading of the maftir passage about Amalek on Shabbat Zachor.

Many voices within the tradition also regard this text with discomfort and trepidation and work to find ways to limit the text and change its meaning. Georgia GA Ga., One strategy found in traditional sources to read Amalek passages as a historical account of a Nazi-like people, in which the command to kill every man, woman and child is justified as a rational and moral choice based on their behavior. As J.H, buy meridia from canada. Hertz, the Chief Rabbi of the British Empire wrote, " A people so devoid of natural religion as to kill non-combatants had forfeited all claim to mercy." This strategy is insufficient on many levels. First of all, the notion of collective punishment and the targeting of civilians is illegal according to international law and morally abhorrent. Nothing justifies the death of innocents. Secondly, the objectification of an entire people is the first step on the road to genocidal behavior. Buy meridia from canada, We cannot and should not teach it nor promote it, even in fun. As Barukh Goldstein demonstrates, words can lead to actions.

Another widely employed strategy in dealing with Amalek is to acknowledge the historical event that has no contemporary application (although we do not know if the passages about Amalek reflect history). According to the sages, Jews are forbidden from trying to fulfill the mitzvah to eradicate Amalek's name through physical combat and war with contemporary people, since the tribe of Amalek no longer exists in the world. Rather, the text is reformulated as a spiritual text that commands us to eradicate the Amalek within our own heart and mind. Amalek is the symbolic rendering of inner doubt, ridicule and alienation that must be overcome on the journey toward wholeness of spirit, buy meridia from canada. While this approach focuses our efforts on our inner life, and places the responsibility for transformation upon each individual, the story of Purim and the reading of the Amalek passages are not often presented in public with this intention in mind. Furthermore, what are the skillful means for transforming doubt into faith, ridicule into comic irony and empathy, and alienation into connectedness and beloved community, meridia generic. How do we avoid projection.

The third way appears in Midrash Tannaim and BT Sanhedrin 99b. Buy meridia from canada, In an effort to explain how Amalek came to be, a story is related about Timna, the sister of Lotan, one of Esau’s chiefs. Timna wants to convert and become a member of Abraham’s household. She goes to each of the three patriarchs who reject her. Undeterred, she surrenders her status as daughter of a chieftain and becomes the concubine of Eliphaz, one of Esau's sons. She declares: “Better to be a handmaiden to Israel than a noblewoman of the chiefs of Esau.” (Midrash Tannaim on Deut., 32:47). The sages comment that the patriarchs were punished for rejecting a potential convert, buy meridia from canada. Amalek was born of the union of Timna and Eliphaz, saw how his mother was treated and swore he would make Israel suffer. This rendering of the story might cause us to consider the consequences of drawing the boundaries of community in such a way that some members of humanity remain as outsiders.

As a shomeret shalom who practices the Torah of Nonviolence, there are ways we can situate the story that prevent us from objectifying others, promoting revenge and rejoicing in destruction. The mitzvah to get so drunk one can no longer distinguish between blessed is Mordecai, cursed is Haman seems to point us in this direction. Buy meridia from canada, As a shomeret shalom, Purim becomes the holy day during which time we make an effort to overcome oppositional thinking. As Kedushat Levi taught, "The remembrance of Amalek is to arouse the spirit of a person to transcend (opposites) because the redemption of soul depends upon it. Part of overcoming oppositional thinking is the ability to play all the parts. The rabbinic empathy for Amalek found in the Talmudic readings about Timna encourage us to understand those who we might consider our opponents. Humanizing the face of the enemy is key to this approach. Purim can be seen as a warning tale that reminds us that plotting destruction for others comes back around in the form of self-destruction, buy meridia from canada. Finally, using humor to make fun of ourselves by pointing out painful truths in a way that allows us to laugh, North Carolina NC N.C., enables us to overcome oppositional thinking by loosening the boundaries of conventional behavior so we can explore 'the other side'.

Clearly we need to be very very careful in the rendering of Purim. We cannot allow ourselves to characterize any nation that exists in this world as 'amalek'. Rather, we need to place our faith in the power of the human spirit to transform conflict in ways that truly lead us to a path of celebration and joy. Hag Sameakh.

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Interfaith residential community at Stony Point to focus on nonviolence
by Bethany Furkin
Presbyterian News Service Meridia no prescription, STONY POINT, N.Y. — Dozens of old friends and former directors of the Stony Point Center gathered here Oct. 17-18 for a 60th anniversary and homecoming celebration of the Presbyterian Church (U.S.A.)-related conference facility.

But the weekend gathering wasn’t all about looking back.

Co-directors Rick and Kitty Ufford-Chase — who arrived at the financially troubled center in August 2008 — outlined plans for the “fifth generation” of Stony Point, designed to revitalize the storied center just north of New York City.

A centerpiece of the new Stony Point is the Community of Living Traditions — an interfaith intentional community dedicated to nonviolence and peacemaking, meridia no prescription. For at least five years, Christians, Muslims and Jews will live together at Stony Point, working, worshipping and learning together side by side.

Residents will move into the three houses that will comprise the community in January, said Kitty Ufford-Chase.

“We’ve asked them to do a very different thing,” Rick Ufford-Chase said. “You may not have noticed, but Stony Point is a very Presbyterian place,” he joked. Meridia no prescription, But Stony Point has also long been a place willing to push boundaries, he said, adding that there is both anxiety and excitement about the changes.

The Community of Living Traditions will offer workshops, camps and internships focusing on interfaith traditions and nonviolence.

Leaders of the Jewish and Muslim leaders of the new community spoke to those who attended the homecoming and anniversary celebration.

Rabbi Lynn Gottlieb

Gottlieb is a founder of the Shomer Shalom Institute for Jewish Nonviolence, a group committed to nonviolence based on Jewish principles of religious engagement. The organization also provides educational and liturgical resources and conducts workshops and retreats.
Photo of Rabbi Lynn Gottlieb
Rabbi Lynn Gottlieb, meridia no prescription. Photo by Bethany Furkin.

Stony Point is a shelter for peace in the world, Gottlieb said, adding that she hopes the community will bring acculturation “in which people can live with all the tensions which come from being different.”

The “radical hospitality” that is a key part of Stony Point is known in the Jewish tradition as the welcoming of guests, Gottlieb said. To be truly welcoming in the context of nonviolence, people must be aware of the systems of power in the world, she said, and where they stand or the role they play in such systems.

For Gottlieb, being Jewish brings acute awareness, cheap meridia. Meridia no prescription, “As a Jewish person, we grow up knowing we’re a minority,” she said. “We grow up in a Christian world.”

Wherever she goes, she knows she will have Jewish brothers and sisters, just as people of other faiths have their own “world communities,” Gottlieb explained.

Jews carry the wounds of the Holocaust and other world events with them today, Gottlieb said. Sometimes wounds can make people afraid and leave them wondering how to heal. But such healing is necessary, she said.

“If we don’t heal our wounds — all of us — we’re in danger of perpetuating them,” she said, meridia no prescription.

In 1966, Gottlieb traveled to Israel, where she met survivors of the Holocaust. While there, she also met German youths who were trying to heal the wounds in their own hearts. They were the children of a society that murdered millions, she said, and were trying to figure out to make it better by building relationships with Israelis.

During the same trip, the teenage Gottlieb met and talked with Palestinians. Meridia no prescription, She realized that in looking for a home, her people had pushed Palestinians out of theirs.

Her interactions with these three wounded groups brought Gottlieb to a realization that “I wanted to figure out how to make peace in the world,” she said, adding that it’s easier said than done. “Once you step on this journey, it’s a lifelong journey.”

To heal a wound, one must first understand it, Gottlieb said. People must live with their differences and go to the hardest places, the deepest wounds. The community at Stony Point will provide a space for that and will also allow people to raise questions.

“It’s an incredible opportunity to create a healing resource that will have reverberations that we can’t even imagine,” she said, meridia no prescription. “It’s going to be a long and beautiful and surprising road, and I’m excited to be walking on it with you.”

Rabia Harris

Harris is the founder of the Muslim Peace Fellowship, the first Muslim organization specifically devoted to the theory and practice of Islamic nonviolence. On its Web site, Minnesota MN Minn., the group is described as “part membership group, part think tank, and part movement builder.”
Photo of Rabia Harris
Rabia Harris. Photo by Bethany Furkin.

Nonviolence is one of the most misunderstood words in the English language and one of the most misunderstood ideas in the world, Harris said. Meridia no prescription, This is not surprising, as there are two meanings to nonviolence.

The first is the life decision to live in harmony with creation, to live without domination. In Arabic, the word for this is Islam.

The second is the method of pursing necessary social change by relying on the real, long-term power of justice, she said. The Arabic word for this is jihad.

The goal of all religions is to make a world worth living in for everyone, Harris said, no matter how impossible it might seem, meridia no prescription.

The Muslim Peace Fellowship holds that nonviolence is the message of all religious traditions, a message that has been carried by all the messengers of God, Harris said, each in the flavor of the messenger.

Mohammad was a master of nonviolence, Harris said. His message had three characteristics: absolute servanthood, all-encompassing perfection and the preference for God’s preference.

What is called fighting for Islam is too often merely fighting for power and vengeance, Harris said. Meridia no prescription, But true Jihad is about human dignity, not factions and groups. Jihad means fighting, she said, but Islam believes violent means are abominable even if the intent is noble.

The Muslim Peace Fellowship views all modern weapons as weapons of mass destruction, and therefore as religiously unlawful, Harris said. Only one form of fighting is religiously lawful — unarmed struggle.

“If we long for the end of injustice so that peace may come, we will be waiting for a long time,” Harris said. “If we find peace, Montana MT Mont., we will be able to make peace.”

Harris is excited about the community at Stony Point. Living together “is more than worth trying,” she said.

“Although the world cannot be perfect, there is nothing to prevent it from being better than it is,” she said. “Whoever serves peace serves God.”.

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